That’s a good question: is a new
reformation under way in the Church and in world religions?
Historian Phyllis Tickle would say
yes. Some church and world religion leaders
would say yes.
This new reformation won’t be quite
like the Protestant Reformation of 500 years ago—next year is the 500th
anniversary of Martin Luther’s protest in Wittenberg, Germany. The Protestant Reformation, which produced
the protestant denominations, grew out of necessary reforms to the Church and
society and had lasting implications.
According to Tickle today’s
reformation is more difficult to pin down.
Tickle claims that a reformation era takes about 100 years to crumble
and another 100 years before the new direction comes clear. Perhaps in this post-modern world, that
crumbling is accelerated because of advances in communication technology. Some scholars point to the Holocaust as a
signal that Christendom and the Protestant Reformation period has ended. We now live in a post-Christendom,
post-modern, post-Protestant Reformation period.
Tickle says that this new emerging
reformation has not yet shown its colours.
It may be about the Spirit and the Spirit’s penchant for disrupting the
status quo. The Spirit calls forth new
communities of justice and practice, new movements of hope and compassion. The Spirit may be calling for a movement
beyond Sunday morning or Saturday night worship. And some scholars affirm that the
Spirit is calling people of world religions to come together to advocate for
climate justice, economic justice, gender justice, racial justice, peace and
liberation, and an end to trans- and homo-phobia.
John Dominic Crossan, a modern
contextual theologian has suggested that the long arc of evolution leads to
justice; he frames this statement in the idea that God’s intention for the
universe is distributive justice—that is, justice fairly distributed and
accessed by all, not just the privileged few.
This post was published in the Nelson Star on the Tapestry page November 4th.
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