Epiphany is one of my favourite
feasts in the Christian calendar. It
doesn’t get much attention in the dominant culture, which is kind of nice,
especially after all of the attention Christmas gets.
Epiphany is a much bigger
celebration in the Eastern Orthodox traditions of the church. And in fact, Epiphany
was the more important early winter festival that highlighted the visit of the
Magi to the baby Jesus in Bethlehem. Christmas
only began to be celebrated in the 4th century, taking over a number
of Roman festivals, i.e. Saturnalia, Juvenalia, and the birth day of Mithra,
the god of the sun.
Christmas started in Rome, spread to
Egypt by the 430’s and to England by the end of the 6th
century. By the end of the 8th
century, Christmas was celebrated in all of the northern countries. It was first called the Feast of the Nativity
and many of the traditions now considered Christmas traditions were taken from
the festivals that occurred in December in particular countries… Christmas
trees, Yule festivals, lights, certain foods, etc.
The history of Epiphany is more
religious. In the Eastern Church, it had
more to do with Jesus’ baptism in the River Jordan and “manifestation,” i.e.
the literal meaning of epiphany. In the
Western Church, the visit of the Magi was emphasized as a symbol of Jesus’
manifestation to the world. Some trace
the origins of Epiphany back to 200 and Clement of Alexandria, who emphasized
the baptism of Jesus.
However you cut it, epiphany refers
to “a manifestation of Christ to the world.”
Epiphany also marks the end of the 12 Days of Christmas. Some cultures eat Three Kings Cakes, some
chalk the door in order to bless one’s home, and many mark the day with a
feast. The night before Epiphany is also
known as 12th Night. In
Greece, the day is known as The Day of Lights.
In the Russian and Ukrainian Churches,
with the emphasis on baptism, there is tradition of breaking a hole in the ice
of a river or lake and having pilgrims dip into the frigid water. (Maybe a bit like our polar bear swims.) It is a baptismal idea that we wash off the
old year and the things we want to discard and then rise as new people. Many years ago, while visiting a Ukrainian
friend for Ukrainian Christmas, we watched a program, all in Ukrainian—which
neither of us understood—and marveled at these people daring to immerse
themselves in the frigid waters of some river or other in the Ukraine! In January!
In spite of not understanding the language, we understood and
appreciated the symbolism.
Like the Greeks, at Epiphany I think
of the gift of light and the light of love that resides in each of us and all
creation. I think Epiphany invites us
into the realm of mysticism and invites a renewed sense of wonder and awe. Christ is light of the world that points to
the light that is in all of us. This is especially
poignant to us in the northern hemisphere when the days are short and the
nights long and light is precious. (Not
having experienced the southern hemisphere in January, I don’t know how the
sense of light plays out at Epiphany—perhaps there is an enjoyment of the long
days and short nights.)
Beginning the year from a mystical place
of awe and wonder leads us to desire opportunities for awe and wonder for all
people, especially those who are living in fear of violence, poverty or oppression. The source for my own sense of justice and my
own activism stems from this deeply planted and mystical idea that the Light of
Christ is present in me, in you and in all that has life.
I wish you all a blessed Epiphany
and may you experience a renewed sense of the awe and wonder of life… your life
and all life!
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